Above, a seventh-grade class in the girls' high school in Farghamanch, Jurm district, Badakhshan province.
This photograph was part of a story about the moderately successful National Solidarity Program in the impoverished but peaceful province. I had the pleasure of working with Sabrina Tavernise and our Afghan colleague Sangar Rahimi on this one.
(Please read Sabrina's New York Times story here. She did a great job. Also a slideshow by me.)
Through this program, villagers can apply directly for small development grants for whatever it is they feel their community needs most. Over the past five years, the people of Jurm have implemented a large drinking water project, come together during a flood disaster and built schools for girls, like the one above.
The keys to these small successes stem from the community-based approach and patience--change happened incrementally over a period of years. Local staff from the Aga Khan Development Network worked carefully with the villagers in Jurm set up councils, or shuras, who then acted as a group to apply for and implement the grants. This took the power out of the hands of the local commander and spread it out among the people.
It took a long time for the people of Jurm to accept help from the outside. Years of war and isolation made them initially hostile to the program, but the local development NGO worked patiently to build trust and credibility.
This story started as a report on the effects of illiteracy and evolved, as stories often do, into something much bigger. Illiteracy is a huge factor, because it's so much easier for a powerful commander or corrupt government officials to take advantage of people who can't read. However, one of the beautiful things we learned is that within this structure, even illiterate community leaders were able to come together and take charge.
We spent three bone-jolting days traveling the dirt roads of Jurm, visiting villages and projects.
Notice the guy on the far right. His name is Shamsullah and he is the mullah, or religious leader, from Farghamanch, the village with the new school. Very powerful guy.
Sabrina wrote about him for At War, New York Times' blog about Post-9/11 conflict zones. To see just one example of what the Aga Khan Development Network was up against, read her post here. It's disturbing.
Actually, places with lots of arable land for agriculture, like the area above, are considered relatively affluent in Badakhshan. The people are more able to provide for themselves and less likely to depend on the commander with the most guns for their livelihood. Thus, areas with lots arable land were more open to Aga Khan, the shura idea and the National Solidarity Program. More impoverished communities, i.e., villages without arable land, like Farghamanch, were less open.
An interesting side-note: just a couple years before, the entire area was covered with poppy fields. A combination of falling poppy prices and an Afghan government crackdown led the farmers to plant wheat instead. And maybe a little nudging from Aga Khan helped too.
The shura members were split into two groups and had to work as a team to hang a handful of nails from one big nail stuck into a wooden block. Different styles of leadership emerged as the group worked through the problem. It was something out of the NGO community development handbook, plopped down into the middle of rural Afghanistan. Not something I expected to see, but...
In addition to seeing successful projects in villages where people were more receptive to change, we wanted to see a place where the Aga Khan and National Solidarity Program faced a real challenge.
This was Farghamanch.
One of the poorer villages, it was essentially ruled by the young radical mullah pictured near the beginning of this blog post. Shamsullah was one of the most resistant community leaders, according to local Aga Khan staffers. But, over time, the staff gained his trust and surprisingly, the community's top priority was a new school--for girls.
Actually pretty amazing.
Our first visit to the village was on a Friday afternoon, the day off, so we decided to just talk to some of the people living there.
Literacy in Afghanistan hovers around 28 percent, and is even lower for women.
It so happens that Shamsullah, the powerful mullah from Farghamanch, was a teacher at this school. So, let's see: he was the religious leader and shura leader of his own village, teacher at a school outside his district, and we found out that morning he was somehow involved in voter registration during the recent elections. And the other teachers at this Baharak school were afraid of him.
Photographically, it was essential to shoot girls inside or outside of the school--a task much harder than it looks. This village was a place seen by few outsiders, and the school administrators and teachers were actually somewhat hostile toward us. Judging by the prevailing attitude of the mullah ("We not only hate Americans, we hate all foreigners."), let's just say we were not welcomed with open arms at the school.
One of the administrators took me into a ninth-grade classroom and the girls recoiled at the suggestion of being photographed. (I don't know why he started with the oldest girls. Some of them are already young women.) I went outside and in my desperation made some photos of the exterior.
When I asked her what she wanted to be when she got older, she said in a wavering voice that she wanted to become a doctor. The other girls laughed when she said this and her face crumpled. I ignored the laughter and tried to encourage her, telling her she can achieve whatever she wants, if she works hard.
And I can only hope this is true.